Hymns and Homilies of St. Ephraim the Syrian

Hymns and Homilies of St. Ephraim the Syrian

Born at Nisibis, then under Roman rule, early in the fourth century; died June, 373. The name of his father is unknown, but he was a pagan and a priest of the goddess Abnil or Abizal. His mother was a native of Amid. Ephraem was instructed in the Christian mysteries by St. James, the famous Bishop of Nisibis, and was baptized at the age of eighteen (or twenty-eight). Thenceforth he became more intimate with the holy bishop, who availed himself of the services of Ephraem to renew the moral life of the citizens of Nisibis, especially during the sieges of 338, 346, and 350. One of his biographers relates that on a certain occasion he cursed from the city walls the Persian hosts, whereupon a cloud of flies and mosquitoes settled on the army of Sapor II and compelled it to withdraw. The adventurous campaign of Julian the Apostate, which for a time menaced Persia, ended, as is well known, in disaster, and his successor, Jovianus, was only too happy to rescue from annihilation some remnant of the great army which his predecessor had led across the Euphrates. To accomplish even so much the emperor had to sign a disadvantageous treaty, by the terms of which Rome lost the Eastern provinces conquered at the end of the third century; among the cities retroceded to Persia was Nisibis (363). To escape the cruel persecution that was then raging in Persia, most of the Christian population abandoned Nisibis en masse. Ephraem went with his people, and settled first at Beit-Garbaya, then at Amid, finally at Edessa, the capital of Osrhoene, where he spent the remaining ten years of his life, a hermit remarkable for his severe asceticism. Nevertheless he took an interest in all matters that closely concerned the population of Edessa. Several ancient writers say that he was a deacon; as such he could well have been authorized to preach in public. At this time some ten heretical sects were active in Edessa; Ephraem contended vigorously with all of them, notably with the disciples of the illustrious philosopher Bardesanes. To this period belongs nearly all his literary work; apart from some poems composed at Nisibis, the rest of his writings-sermons, hymns, exegetical treatises-date from his sojourn at Edessa. It is not improbable that he is one of the chief founders of the theological “School of the Persians”, so called because its first students and original masters were Persian Christian refugees of 363. At his death St. Ephraem was borne without pomp to the cemetery “of the foreigners”. The Armenian monks of the monastery of St. Sergius at Edessa claim to possess his body.

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Where can I find a list of catholic church hymns?

Question by sweetsupplies85: Where can I find a list of catholic church hymns?
Ok, I like to listen to some of the music from church at home, and I can’t seem to find a list of songs online, any suggestions? I know the songs, but not the names of the songs.

Best answer:

Answer by Bibs
Well I suppose you could go to church some day between masses with a pencil and paper and just write down the names out of one of the hymnals.

Maybe American Catholic.com can help you.

What do you think? Answer below!

Hymns Vs Choruses – Finding the Right Balance in Church Worship Music

Hymns Vs Choruses – Finding the Right Balance in Church Worship Music

For three years while I was a worship pastor almost every week someone from the congregation would bring up the issue of Hymn’s vs. Choruses. Some members wanted more hymns, some wanted more choruses, some wanted hymns sung like choruses and some wanted less hymns and less “old” chorus songs so that we could do more “new” stuff. It didn’t seem like it was possible to make anyone happy.

In fact, it was difficult to make anyone happy. I would try to adjust the mix of the music and try tried to educate members of my congregation. It just didn’t seem to matter… That was until I figured out that the issue wasn’t really about hymns or choruses (at least for most people). The debate about these two styles of music was simply a way of voicing other thoughts and issues that were weighing on people’s hearts. I came to realize that in almost every case, when people voiced their dissent about hymns or choruses they had another issue that needed to be addressed. Here were the five most common issues that I found…

1. Congregation members wanted to feel that they were valued and that the things that mattered to them mattered to the leadership of the church. They wanted to be heard and they wanted to feel that their opinion, likes, dislikes and feelings were important to someone else. Many of the older members of the congregation didn’t want to feel forgotten while younger members wanted to feel that they had some say in the way that the church worked too.

2. There is an incredible amount of selfishness in the Church. Many church members are looking for a church that will “meet their needs” above all else. This tends to produce a consumeristic mentality that leads individuals to a place of evaluation instead of participation. Often the framework of the hymns vs. choruses debate needs to be reframed so that members realize that it is not “all about me” but instead it is “all about Him”.

3. The debate over the style of music for a church is often more about change and change process than it is about music. Change is painful and almost nobody likes it. Sometimes as church leadership, we forget that most individuals struggle with change, especially if it is rapid. Congregation members want to feel comfortable when they come to church and change can make things comfortable. Often if the issue of hymns vs. choruses is raised as a tangible example of resistance or feelings of uneasiness with change.

4. Although there will always be a few people that love to complain about everything, it is important to remember to give people the benefit of the doubt when they raise concerns about hymns vs. choruses. Often, when people advocate for more of one or other style of music they are genuinely worried about the worship services being relevant and ministering to a specific audience. Amazingly, two people who sit next to each other in the pews can view the target audience of the church as two completely different groups of individuals. A leadership who casts vision well and has a clearly defined target in mind can really help to alleviate this problem. Many individuals who may have a preference for Hymns or choruses are willing to put aside their personal likes and dislikes in order to better minister to a different generation. This is one of the things that makes the body of Christ strong.

5. Sometimes it is not about the music at all but instead is about the theology. It is tough sometimes to tell if this is the real issue for someone or just a way for them to reinforce their point. Either way, both hymns and choruses should be evaluated carefully to ensure that they reflect sound doctrine and fit with the teachings of God’s word. Churches that choose to do less hymns will often need to work harder to ensure that their music is not only doctrinally sound but is also theologically rich.

Leading worship can be a hard job. However, understanding where people are coming from when they bring up this issue can be even harder. These are five things that I noticed when dealing with the issue of hymns vs. choruses at my Church. Perhaps you will see them at your church as well.

Jeff McRitchie is the director of marketing for www.MyBinding.com and lives in Hillsboro, Oregon. Before joining the team at MyBinding.com he was an associate pastor in charge of worship for three years. He writes extensively on topics related to Binding Machines, Binding Supplies, Report Covers, Binders, Index Tabs, Laminators, Laminating Pouches, Roll Film, Shredders, and Paper Handling Equipment.